๐“๐ก๐ž ๐ฆ๐จ๐ฌ๐ญ ๐š๐ง๐œ๐ข๐ž๐ง๐ญ ๐๐ซ๐ฎ๐ฆ ๐ข๐ง ๐ˆ๐ง๐๐ข๐š

 



The most ancient percussion instrument in India is a Mizhavu.
๐€ ๐ฆ๐ข๐ณ๐ก๐š๐ฏ ๐จ๐ซ ๐ฆ๐ข๐ณ๐ก๐š๐ฏ๐ฎ (Malayalam:
เดฎിเดดാเดต്) is a big copper drum played as an accompanying percussion instrument by hand.
Since it is used in temples or Koothambalams, mizhavu is considered sacred.

It is perhaps the oldest musical instrument still used today in the Indian subcontinent. It was initially constructed of mud and was the simplest instrument to make by placing wet calf leather over a mud pot. However, it eventually changed into pure copper.
According to ancient mythology, Mizhavu was the musical instrument used when Lord Shiva danced (Shiva Thandava), and Nandikeswaran played the Mizhavu.

Tradition says playing a mizhavu creates a spiritual bond between the hand and the skin. Your hand's skin and the skin of the mizhavu.
The Mizhavu is referred to as Muzhavu in the ancient literature Silappadikaram, an epic poem written in Tamil Nadu between the fifth and sixth centuries AD by Prince Ilango Adikal.

๐„๐ฅ๐š๐ญ๐ก๐š๐ฅ๐š๐ฆ accompanies the Mizhavu. Elathalam, or Ilathalam, is a metallic musical instrument that resembles a miniature pair of cymbals. This two-piece instrument is constructed entirely of bronze.
Elathalam is performed by holding one part of the cymbal in the left hand while striking the other cymbal. Although this instrument is modest in size, it is thicker than a typical cymbal and produces a distinct chime as a result.

Elathalam is never played as the lead instrument, but it is a component of many traditional Kerala percussion ensembles, including Koodiyattam, Panchavadyam, Chenda Melam, Thayambaka, and Kailaya Vathiyam. It is also used by the second singer on a Kathakali stage and to keep the pace in Kuzhal Pattu and Kombu Pattu.

Mizhavu and Elathalam accompany ๐ค๐จ๐จ๐๐ข๐ฒ๐š๐ญ๐ญ๐š๐ฆ, ๐ง๐š๐ง๐ ๐ข๐š๐ซ ๐ค๐จ๐จ๐ญ๐ก๐ฎ, ๐œ๐ก๐š๐ค๐ฒ๐š๐ซ ๐ค๐จ๐จ๐ญ๐ก๐ฎ, ๐š๐ง๐ ๐ฆ๐ข๐ณ๐ก๐š๐ฏ๐ฎ ๐ญ๐ก๐š๐ฒ๐š๐ฆ๐›๐š๐ค๐š.

๐Š๐จ๐จ๐๐ข๐ฒ๐š๐ญ๐ญ๐š๐ฆ is a traditional performance art form in the Indian state of Kerala. Its name translates to "combined act" in Malayalam.

๐ˆ๐ญ ๐ข๐ฌ ๐จ๐ง๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐จ๐ง๐ฅ๐ฒ ๐ญ๐ก๐ซ๐ž๐ž ๐š๐ซ๐ญ ๐Ÿ๐จ๐ซ๐ฆ๐ฌ ๐Ÿ๐ซ๐จ๐ฆ ๐ˆ๐ง๐๐ข๐š ๐ซ๐ž๐œ๐จ๐ ๐ง๐ข๐ณ๐ž๐ ๐š๐ฌ ๐š ๐Œ๐š๐ฌ๐ญ๐ž๐ซ๐ฉ๐ข๐ž๐œ๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐Ž๐ซ๐š๐ฅ ๐š๐ง๐ ๐ˆ๐ง๐ญ๐š๐ง๐ ๐ข๐›๐ฅ๐ž ๐‚๐ฎ๐ฅ๐ญ๐ฎ๐ซ๐š๐ฅ ๐‡๐ž๐ซ๐ข๐ญ๐š๐ ๐ž ๐จ๐Ÿ ๐‡๐ฎ๐ฆ๐š๐ง๐ข๐ญ๐ฒ ๐›๐ฒ ๐”๐๐„๐’๐‚๐Ž

Koodiyattam is typically performed in Koothambalams at temples and combines elements of the old performing art known as Koothu with ancient Sanskrit theatre.

It is the only art still in existence that employs drama from classical Sanskrit theater.

In Kerala, it has a documented history dating back a thousand years, although its roots are unknown.

Ancient Indian temples, notably those in Kerala, featured theatrical dance worship rites such as Koodiyattam and Chakyar koothu.

The ancient art form koothu, which is mentioned numerous times in Sangam literature as well as the epigraphs of the succeeding Pallava, Pandiyan, Chera, and Chola periods, is the source of both koodiyattam and Chakyar koothu.

Tanjore, Tiruvidaimaruthur, Vedaranyam, Tiruvarur, and Omampuliyur temples all include koothu-related inscriptions. Along with the recitation of hymns from the Tevaram and Prabandam, they were regarded as essential components of sacred ceremonies.

The creators of works for these services include ancient kings. There is proof of these from the Chola and Pallava eras across the ancient subcontinent. The Tamil play Kailasodharanam, which deals with Ravana becoming the target of Siva's wrath and being cruelly humbled as a result, is credited to a Pallava king by the name of Rajasimha.

The Chera Perumal dynasty monarch Kulasekhara Varma is credited with reforming koodiyattam by including the regional language for Vidusaka and organizing the play's presentation into discrete pieces. Subhadradhananjayam and Tapatisamvarana, two plays he personally composed, were presented on stage with the assistance of a Brahmin friend (Thozhan). Plays like these are still presented.

๐‚๐ก๐š๐ค๐ฒ๐š๐ซ ๐Š๐จ๐จ๐ญ๐ก๐ฎ is a performance art form from Kerala, India. The actor relates scenes from Hindu epics (such the Ramayana and the Mahabharata) and stories from the Puranas in what is mainly a type of highly skilled monologue. It can be compared to the modern stand-up comedy routine in that it includes commentary on current sociopolitical events as well as direct personal remarks to the audience members

"Koothu" is a misnomer because there is little choreography and more emphasis is given on facial expressions.
It is a solo performance by a storyteller with a peculiar headpiece, a black mustache, sandalwood paste all over his body, and red spots. The headpiece represents the narrative by Anantha, the thousand-headed serpent, by resembling a snake's hood.

๐๐š๐ง๐ ๐ข๐š๐ซ ๐Š๐จ๐จ๐ญ๐ก๐ฎ, a more sophisticated type of theatre performed entirely by women known as Nangyarammas, is the other art form used in temple performances using the same instruments.
Two instruments that accompany all these various types of ancient performances are - a mizhavu (the drum) and a pair of ilathalam.

Listen to Mizhavu and Elathalam here in an ensemble of many instruments called Mizhavu Tayambaka: 


 

 

 


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